Evidence #281 | December 7, 2021

Book of Mormon Evidence: Alternate Parallelisms

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Scripture Central

Abstract

The Book of Mormon features numerous examples of alternate parallelisms. This poetic feature supports the text’s Hebrew origins and provides another example of its literary complexity and sophistication.

The Book of Mormon features various types of alternate parallelisms, in which corresponding words or phrases are repeated in the same order that they were initially given. According to Donald W. Parry, these parallelisms “may consist of synonymous or antithetical words, identical expressions, complements, or other corresponding elements.”1 The Book of Mormon’s numerous alternate parallelisms can be broken down into three primary categories: (1) simple alternate, (2) repeated alternate, and (3) extended alternate.2

Simple Alternate

As the name suggests, simple alternate parallelisms are rather straightforward, consisting of a simple AB/AB pattern. One example from the Bible can be seen in Esther 8:5:

A

If it please the king,

 

B

and if I have found favour in his sight,

A

and the thing seem right before the king,

 

B

and I be pleasing in his eyes.

Here are some examples from the Book of Mormon:

Alma 1:26:

A

for the preacher

 

B

was no better than the hearer,

A

neither was the teacher

 

B

any better than the learner

3 Nephi 10:14:

A

And now, whoso readeth,

 

B

let him understand;

A

he that hath the scriptures,

 

B

let him search them

Repeated Alternate

Repeated alternate parallelisms start off like the simple alternate, but the corresponding elements repeat three or more times (AB/AB/AB etc.), as demonstrated in this example from Matthew 5:39–41 (cf. 3 Nephi 12:39–41):

A

but whosoever shall smite thee on thy right cheek, 

 

B

turn to him the other also.

A

And if any man will sue thee at the law, and take away thy coat,

 

B

let him have thy cloak also.

A

And whosoever shall compel thee to go a mile,

 

B

go with him twain.

Here are two examples from the Book of Mormon:

Alma 7:19:

A

For I perceive

 

B

that ye are in the paths of righteousness;

A

I perceive

 

B

that ye are in the path which leads to the kingdom of God;

A

yea, I perceive

 

B

that ye are making his paths straight.

Helaman 12:9–15:

A

Yea, behold at his voice

 

B

do the hills and the mountains tremble and quake.

A

And by the power of his voice

 

B

they are broken up, and become smooth, yea, even like unto a valley.

A

Yea, by the power of his voice

 

B

doth the whole earth shake;

A

Yea, by the power of his voice,

 

B

do the foundations rock, even to the very center.

A

Yea, and if he say unto the earth—Move

 

B

—it is moved.

A

Yea, if he say unto the earth—Thou shalt go back, that it lengthen out the day for many hours

 

B

—it is done;

A

And thus, according to his word

 

B

the earth goeth back

Extended Alternate

As explained by Parry, the extended alternate “belongs to the same family as simple and repeated alternate. It differs from the other two, however, in that additional alternating lines are present in extended alternate, as in ABC/ABC or ABCD/ABCD. Once again, the A lines correspond to one another, as do the Bs, the Cs, and so on.”3 Parry highlights the following passage from Judges 10:17 as an example from the Bible:

A

Then the children of Ammon

 

B

were gathered together,

 

 

C

 and encamped in Gilead.

A

And the children of Israel

 

B

assembled themselves together,

 

 

C

and encamped in Mizpeh.

Once again, here are examples from the Book of Mormon:

1 Nephi 9:3–4:

A

I should make these plates,

 

B

for the special purpose that there should be an account engraven of the ministry of my people.

 

 

C

Upon the other plates

 

 

 

D

should be engraven an account of the reign of the kings,

 

 

 

 

E

and the wars

 

 

 

 

 

F

and contentions

 

 

 

 

 

 

G

of my people;

A

wherefore these plates

 

B

are for the more part of the ministry;

 

 

C

and the other plates

 

 

 

D

are for the more part of the reign of the kings

 

 

 

 

E

and the wars

 

 

 

 

 

F

and contentions

 

 

 

 

 

 

G

of my people.

Alma 30:19–21

A

Now this man went over

 

B

to the land of Jershon also,

 

 

C

to preach these things among the people of Ammon, who were once the people of the Lamanites.

 

 

 

D

But behold they were more wise than many of the Nephites;

 

 

 

 

E

for they took him,

 

 

 

 

 

F

and bound him,

 

 

 

 

 

 

G

and carried him

 

 

 

 

 

 

 

H

before Ammon, who was a high priest  

 

 

 

 

 

 

 

 

I

over that people. And it came to pass that he caused that he should be carried out of the land.

A

And he came over

 

B

into the land of Gideon,

 

 

C

and began to preach unto them also;

 

 

 

D

and here he did not have much success,

 

 

 

 

E

for he was taken

 

 

 

 

 

F

and bound

 

 

 

 

 

 

G

and carried

 

 

 

 

 

 

 

H

before the high priest, and also the chief judge

 

 

 

 

 

 

 

 

I

over the land.

Conclusion

In his research on this topic, Parry identified more than 390 instances of alternate parallelisms in the Book of Mormon. Most of these (over 240) are simple alternate (AB/AB). However, there are still more than 100 instances of the more complicated extended alternate category, and several dozen examples of repeated alternate (see Appendices for lists of passages in each category).4

It is possible that some of these parallelisms were not intentionally implemented by the authors of the text. Yet there are far too many impressive examples to explain away all of them as mere coincidence, especially the more complex instances of repeated and extended alternate that feature multiple layers of tightly corresponding elements.5

As with many other poetic features in the Book of Mormon, such as chiasmus, alternate parallelisms are abundant in biblical texts. The prominence of this feature in the Book of Mormon is thus consistent with its claimed Hebrew origins. It also provides another layer of pervasive textual complexity and literary sophistication that is difficult to ascribe to Joseph Smith in 1829.6

Further Reading
Appendix
Endnotes
Literary Features
Parallelisms
Alternate Parallelisms
Book of Mormon

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