Parallelisms: Teaching About the Lord Jesus Christ Through Poetry

Synonymous parallelism. Words in line 1 correspond with synonyms in line 2.

“Hear, O heavens,

and give ear, O earth” (Isa. 1:2).

Identical words or phrases. Words or phrases in line 1 are repeated in line 2.

“Thou hast increased the nation, O lord,

thou hast increased the nation” (Isa. 26:15).

Antithetical parallelism or opposites. Line 2 presents terms or ideas that contrast with those in line 1.

“My servants shall sing for joy of heart,

but ye shall cry for sorrow of heart” (Isa. 65:14).

Complements. Something that makes another thing complete—bow and arrow are complements; a bow is incomplete without an arrow.

“Whose arrows are sharp,

and all their bows bent” (Isa. 5:28).

Double similes. A simile (an expression that uses like or as to compare two different things) is featured in both lines.

“We should have been as Sodom,

and we should have been like unto Gomorrah” (Isa. 1:9).

Resultative relationship. Line 2 provides the results of an action set forth in line 1; for example, conception results in birth.

“Behold, a virgin shall conceive,

and bear a son” (Isa. 7:14).

Gender-matched parallelism. Genders are paired in the two lines.

“Look unto Abraham your father,

and unto Sarah that bare you” (Isa. 51:2).

Progression. The action progresses from line 1 to line 2; for example, the lord first pleads the cause of the people, and then he judges them.

“The lord standeth up to plead,

and standeth to judge the people” (Isa. 3:13).

Rhetorical questions. Rhetorical questions are posed in both lines.

“Who hath heard such a thing?

who hath seen such things?” (Isa. 66:8).

Numbers. Numbers are listed in each line, often with a higher number in line 2 than in in line 1.

“Two or three berries in the top of the uppermost bough,

four or five in the outmost fruitful branches thereof” (Isa. 17:6).

Lists. In this example, four body parts—eyes, ears, heart, and tongue—are listed in two parallelisms.

“And the eyes of them that see shall not be dim,

and the ears of them that hear shall hearken.

The heart also of the rash shall understand knowledge,

and the tongue of the stammerers shall be ready to speak plainly” (Isa. 32:3–4).

Grammatical parallelisms. Certain grammatical aspects of line 1 correspond with those of line 2. In the example, each of the two lines features an imperative, an object, and a subject.

“Hear the word of the lord, ye rulers of Sodom;

give ear unto the law of our God, ye people of Gomorrah” (Isa. 1:10).

Opener for prophecy. A parallelism opens a prophecy.

“Come near, ye nations, to hear;

and hearken, ye people” (Isa. 34:1).

Domain and subcategory. One line features a domain and the other a subcategory of the domain (e.g., lion is a subcategory of the domain “beast”).

“No lion shall be there,

nor any ravenous beast shall go up thereon” (Isa. 35:9).

Declaration followed by an explanation. A declaration in line 1 is followed by an explanation in line 2.

“Woe unto their soul!

for they have rewarded evil unto themselves” (Isa. 3:9).

Metaphors. Each line features a metaphor (a word or expression that represents something other than its literal meaning).

“For the vineyard of the lord of hosts is the house of Israel,

and the men of Judah his pleasant plant” (Isa. 5:7).

Masculine and feminine nouns. In Hebrew all nouns are either feminine or masculine, a biblical distinction lost in the English translation. In the example, the nouns dust and chaff in Hebrew are masculine, and the nouns sword and bow are feminine.

“He gave them as the dust to his sword,

and as driven stubble to his bow” (Isa. 41:2).