KnoWhy #227 | August 21, 2019

Why Did Mormon Write So Little about His Own Time Period?

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Scripture Central

“And upon the plates of Nephi I did make a full account of all the wickedness and abominations; but upon these plates I did forbear to make a full account of their wickedness and abominations, for behold, a continual scene of wickedness and abominations has been before mine eyes ever since I have been sufficient to behold the ways of man.” Mormon 2:18

The Know

By the time Mormon began documenting scenes and events from his own time, his commentary had become terse and despairing. Exemplary of this is Mormon 2, which begins in the 326th year since Christ’s birth (Mormon 2:2) and passes quickly through the intervening years to the 350th (v. 28). The whole book of Mormon (chapters 1–6) covers a span of 64 years, including the entirety of Mormon’s adult life, in the space of approximately eleven pages in our modern printed Book of Mormon (averaging less than .25 pages per year).

The brevity of Mormon’s writings regarding his own time is surprising when compared to the depth of his coverage of the era of Alma, Helaman, and Captain Moroni in the book of Alma, which covers only 38 years in 161 pages (averaging 4.13 pages per year).1 After covering other eras, even times wrought by war and violence, such as the “War Chapters” of the book of Alma, in such exhaustive detail, why did Mormon write so briefly about his own time?

Chart 24 from Charting the Book of Mormon

There are a few possible reasons.

Running Out of Time

First, he was probably running out of time. If Mormon began the abridgment of the Nephite records in about the year 350, when the period of peace began, then he probably didn’t get to his own record until the war with the Lamanites had recommenced in 360th year (Mormon 3:4).2 The destruction of the Nephite people would not be far away. Mormon was getting older—likely around 50 years old at this time—and was weary from war and preaching to his people in vain (Mormon 3:3). He may have been worried about how much longer he would live to finish his record.

Nephites' Final Battle by Dale T. Kilbourn

Occupied with War

Furthermore, after the war recommenced in 360, Mormon was almost constantly involved in battles with the Lamanites until the end of his life. When he was active in the wars, he was often having to flee to new areas, build up fortifications and make other war preparations, and occupy himself with many other duties. He did have a hiatus of approximately 13 years when he refused to lead the Nephite armies due to their wickedness (Mormon 3:11; 5:1). While this no doubt afforded him some time to work on his record keeping duties, it is clear in his record that during those years he was weary and worn from all the warfare and wickedness that surrounded him.

Emotional Difficulty

Mormon Bids Farewell by Arnold Friberg

Most of all, though, it appears that Mormon was reluctant to write about the happenings of his own time because of the great pain and anguish he felt for the demise of the Nephite people. Mormon specifically stated that he was sparing readers some details as he abridges his own history on the plates because “a continual scene of wickedness and abominations has been before mine eyes” and “my heart has been filled with sorrow because of their wickedness, all my days” (Mormon 2:18–19).3

Later, Mormon added that he was only writing “a small abridgment,” because he dared not “give a full account of the things which I have seen” because he was apparently commanded not to by the Lord, and “also that ye [the future Gentile readers] might not have too great sorrow because of the wickedness of this people” (Mormon 5:9). Mormon made it clear that he did “not desire to harrow up the souls of men” by describing in too much detail “the awful scene of blood and carnage” (Mormon 5:8) that played out as his people were swept from off the land. The “blood and carnage” was so rampant that he, perhaps even unconsciously, repeated that phrase multiple times in his record.4

The Why

Mormon 4 by Jorge Cocco

Not long before abridging his own record, Mormon had recently reached what must have been a spiritual pinnacle as he reviewed and abridged the account of the Savior’s ministry to the Nephite people (3 Nephi 11–26) and the two-century long era of peace that followed His visit (4 Nephi).5 To recount the subsequent fall of those happy and righteous people to the depths of depravity that he saw all around him in his day must have been utterly heartbreaking for Mormon.6

When he saw so many of them fail to repent and turn to the Lord and then be killed by the thousands, he could not contain his sorrow. He noted that “my sorrow did return to me again, and I saw that the day of grace was passed with them, … for I saw thousands of them hewn down in open rebellion against their God, and heaped up as dung upon the face of the land” (Mormon 2:15). He lamented that “my heart has been filled with sorrow because of their wickedness, all my days” (v. 19).

Joven capitan Mormon by Jorge Cocco

Mormon was a righteous individual in a wicked society, a “sober” man (Mormon 1:2, 15), sensitive to the Spirit and the ways of the Lord. He knew the blessings that could come from keeping the covenants of the Lord and walking in His ways. When he was only 15 years old he had been “visited of the Lord, and tasted and knew of the goodness of Jesus” (Mormon 1:15).7

He spent most of his life honoring the commandment of the Lord to write the history of his people. Mormon was careful to follow the instructions given to him by God regarding what the message of his record should be. He put enough detail into his book that future generations would be well aware of the lessons to be learned from the destruction of his people, without submerging them in the profound anguish that he experienced at the loss of the “fair ones” whose history he recorded.

Further Reading

Richard Neitzel Holzapfel, “Mormon, the Man and the Message,” in Fourth Nephi, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1995), 117–131.

E. Dale LeBaron, “Ether and Mormon: Parallel Prophets of Warning and Witness,” in Fourth Nephi, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1995), 153–165.

Andrew C. Skinner, "The Course of Peace and Apostasy," in Book of Mormon, Part 2: Alma 30 to Moroni, Studies in Scripture, Volume 8, ed. K. Jackson (Salt Lake City, UT: Deseret Book, 1988), 227–228.


  • 1. For details regarding the number of years covered per page of the Book of Mormon, see John W. Welch and J. Gregory Welch, Charting the Book of Mormon (Provo, UT: FARMS, 1999), charts 22–24.
  • 2. See Book of Mormon Central, “Why is the 10-Year Peace Treaty Important? (Mormon 3:1),” KnoWhy 228 (November 10, 2016).
  • 3. Despite this, Mormon had kept a more detailed record of all that happened to his people on the large plates of Nephi, as the prophet Ammaron had instructed (Mormon 1:4; 2:17; cf. 3 Nephi 5:8–20). The record of Mormon that has come down to us as part of the larger Book of Mormon was a later abridgment of the more detailed record he wrote on the Plates of Nephi.
  • 4. Mormon 2:8; 4:11; 5:8; cf. 3 Nephi 2:11.
  • 5. See Book of Mormon Central, “Why Did the Peace Last So Long in 4 Nephi? (4 Nephi 1:16),” KnoWhy 225 (November 7, 2016).
  • 6. Mormon describes their abominations in greatest detail in his letter to his son, Moroni, recorded in Moroni 9. He recounts how the Nephites’ actions were worse than those of the Lamanites, including rape, murder, torture, and even the eating of human flesh. See Moroni 9:7–13.
  • 7. See Book of Mormon Central, “How Did Mormon’s Upbringing Shape Him as a Prophet-Historian? (Mormon 1:6),” KnoWhy 226 (November 8, 2016).
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