KnoWhy #800 | July 8, 2025

How Did the Joseph Smith Translation Serve as a Springboard for Many Revelations?

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Scripture Central

Joseph Smith and Sidney Rigdon working on Joseph Smith's Bible translation project. Image courtesy The Church of Jesus Christ of Latter-day Saints. Image upscaled using AI.
Joseph Smith and Sidney Rigdon working on Joseph Smith's Bible translation project. Image courtesy The Church of Jesus Christ of Latter-day Saints. Image upscaled using AI.

“And, verily I say unto you, that it is my will that you should hasten to translate my scriptures . . . for the salvation of Zion. Amen.” Doctrine and Covenants 93:53

The Know

Between June 1830 and July 1833, the Prophet Joseph Smith spent much of his time working on a new translation of the Bible (commonly referred to as the Joseph Smith Translation, or JST, today). Significantly, Kent P. Jackson and other scholars have noted, “Over half of the revelations in the Doctrine and Covenants came between June 1830 and July 1833, the time during which Joseph Smith was working on his New Translation of the Bible.”1

Because of this, it should not be surprising to find repeated references, allusions, and other connections to the Joseph Smith Translation of the Bible within the Doctrine and Covenants. Indeed, as Robert J. Matthews, one of the leading scholars on the JST, observed, “Many verses in the Doctrine and Covenants do not radiate their full meaning and are obscure to a modern reader until he learns that there is a connection to Joseph Smith’s translation of the Bible.”2 The fact that so many revelations were received during the time when the work on the translation of the Bible was underway “is not a coincidence but a consequence. It was Joseph Smith’s study and translation of the Bible that set the stage for the reception of many revelations on the doctrines of the gospel.”3

Throughout Joseph’s revelations, readers will find “regulatory and instructional information about the Joseph Smith Translation, giving direction about when to begin, when to pause, who is to scribe, and what parts of the Bible to translate next, as well as exhortation to move more rapidly and make plans for publication.”4 From Joseph’s revelations, we learn that Sidney Rigdon, John Whitmer, and Frederick G. Williams had each been called at various points to scribe for Joseph Smith during the translation process.5 These scribes took their calls seriously and were of great aid to Joseph Smith during the translation process.

Other passages in the Doctrine and Covenants instruct Joseph when to pause or continue the translation given the needs of the Church.6 Once the translation had been completed, the Lord also gave the Saints instructions to print the new translation and secure its copyright, though neither of these could be accomplished in Joseph Smith’s lifetime.7 Other revelations stressed how important this work would be for the Saints. In one memorable passage, the Lord instructed Joseph, “I say unto you, that it is my will that you should hasten to translate my scriptures . . . for the salvation of Zion. Amen.”8

Many revelations came as Joseph and his scribes learned new and important doctrines while translating the Bible. As Matthews observed, “Often revelations of doctrinal significance first came to Joseph Smith during his labors with the translation [of the Bible].”9 Occasionally a revelation would come as questions were raised during the translation process. One of the most memorable and important revelations in this dispensation regarding the kingdoms of glory came precisely because Joseph’s revelatory translation of John 5:29 caused Joseph and Sidney to marvel and meditate on what they had just learned (see Doctrine and Covenants 76:18–19). Doctrine and Covenants 77 is a series of questions and answers about the book of Revelation that arose as a result of the translation process. Furthermore, portions of Doctrine and Covenants 132 regarding plural marriage were first revealed to Joseph as early as 1831 when he was translating the chapters in Genesis about Abraham and Sarah.10

Doctrine and Covenants 29:31–42 contains information about “the spiritual and temporal creations, agency, the rebellion of Lucifer, the fall of Adam and the introduction of the gospel to Adam and his posterity.”11 All these themes are found in JST, Genesis (located in Moses 1–4), which Joseph Smith had translated before receiving this revelation.12 Similarly, the law of consecration was only revealed after Joseph Smith had received Moses 6–7, relating to Enoch and the city of Zion, as well as many of the revelations referring to the location of Zion in this dispensation. In these cases, it would appear that the Joseph Smith Translation was a strong influence on the Saints’ understanding of building a Zion community preparatory for the Second Coming.13

Another important doctrine that was first revealed to the Saints through Joseph’s translation of the Bible was the age of accountability. In JST, Genesis 17:11, the Lord tells Abraham, “Children are not accountable before me until they are eight years old.”14 This portion of the Bible was translated sometime in the spring of 1831 and was undoubtedly shared with the Church when it was received. Later, in November 1831, the same doctrine would be reiterated in Doctrine and Covenants 68:25–27. Thus, this important point of clarification, which was not mentioned by Mormon in his letter found in Moroni 8, was revealed “six to nine months earlier than it appears in the Doctrine and Covenants.”15

Doctrine and Covenants 84:25–27 also contains material regarding the Melchizedek and Aaronic Priesthoods that parallel JST, Exodus 34. While it is not clear which revelation came first, both were received close together: Section 84 was received September 22 or 23, 1832, and JST, Exodus 34 was translated sometime in August or September 1832.16

Another revelation, found in Doctrine and Covenants 86 and containing an explicit and expansive explanation of the parable of the wheat and the tares, was received in connection with the Joseph Smith Translation of Matthew 13.17

The Why

Because the Joseph Smith Translation was so prominent in the revelatory process, it provides important context for modern readers who want to better understand Joseph Smith’s revelations. Robert J. Matthews explained, “As we become better acquainted with the books of holy scripture, we more fully recognize that it is important to our understanding to look into the background whence the revelations came. . . . Until we have become familiar with the background, our comprehension of any book is liable to be superficial.”18

The Joseph Smith Translation of the Bible provides much of that context. Kerry Muhlestein observed,

In the infancy of the Church, Joseph’s revelatory work on translating the Bible and his other concurrent revelations laid, stone by stone, a doctrinal foundation upon which the Church would firmly stand. The revelations resulting in the Joseph Smith Translation, which he called the New Translation, and those in the Doctrine and Covenants are not two separate sides of this foundation but are instead many individual stones that overlay and interlock.19

As such, the JST is, according to Matthews, “a preliminary source for many of the theological statements in the Doctrine and Covenants.”20

Furthermore, the Joseph Smith Translation “was the means and the process by which many of the doctrines of the gospel were revealed in the very early days of this dispensation.”21 It also served to aid Joseph Smith in his own understanding of the gospel and the Bible as well. As the Lord Himself later described, He always speaks to His prophets “after the manner of their language, that they might come to understanding” (Doctrine and Covenants 1:24). In this way, the Joseph Smith Translation helped Joseph become more familiar with the Bible while also providing the means whereby plain and precious truths of the gospel could be restored.22 In many ways, his faithful and diligent work on the Joseph Smith Translation of the Bible helped Joseph to magnify and fulfill the calling that he had received from God to become the Prophet of the Restoration in this culminating dispensation of the fullness of times.

Further Reading
Endnotes
Doctrine and Covenants
Joseph Smith
Sidney Rigdon
Revelations
Joseph Smith Translation
Bible