Book of Mormon Evidence: Sacrifices and Cannibalism

Human Sacrifice and Cannibalism in the Book of Mormon

Although human sacrifice may have been practiced in earlier times among Book of Mormon peoples,¹ the first time it is specifically recorded is Mormon 4. While capturing the city Teancum, the Lamanites took “many prisoners both women and children, and did offer them up as sacrifices unto their idol gods” (Mormon 4:14). Years later, the Lamanites again invaded Nephite lands, and the Nephite “women and … children were again sacrificed unto idols” (v. 21). Another instance of women and children being captured, perhaps for ritual sacrifice, can be seen in Mormon’s second epistle to Moroni. Note that this account also features instances of cannibalism:

And now I write somewhat concerning the sufferings of this people. For according to the knowledge which I have received from Amoron, behold, the Lamanites have many prisoners, which they took from the tower of Sherrizah; and there were men, women, and children. And the husbands and fathers of those women and children they have slain; and they feed the women upon the flesh of their husbands, and the children upon the flesh of their fathers; and no water, save a little, do they give unto them. And notwithstanding this great abomination of the Lamanites, it doth not exceed that of our people in Moriantum. For behold, many of the daughters of the Lamanites have they taken prisoners; and after depriving them of that which was most dear and precious above all things, which is chastity and virtue—And after they had done this thing, they did murder them in a most cruel manner, torturing their bodies even unto death; and after they have done this, they devour their flesh like unto wild beasts, because of the hardness of their hearts; and they do it for a token of bravery. (Moroni 9:7–10)

Evidence of Human Sacrifice in Ancient America

Evidence of child sacrifice stretches back at least into early Olmec times (1600–1000 BC), where bone fragments from several newborn infants were discovered in a pond at Cerro el Manatí in Veracruz, Mexico that showed clear signs of being sacrificed and dismembered.² Similarly, at the Maya site of Colha, Belize, thirty decapitated skulls were deposited in a pit dating to AD 800–850. The composition of the remains showed them to be ten women, ten men, and ten children (from ages six months to seven years).³ Recent research in Belize’s Midnight Terror Cave has produced 9,566 human bones, bone fragments, and teeth that were deposited over the last 1,500 years. A large portion of those bones were found to be from four to ten-year-old children, suggesting a growing trend of child sacrifice from the Classic (AD 200–1000) into the Post-classic period (AD 1000–1697).⁴

Purposes of Human Sacrifice in Ancient America

Children, in particular, were often sacrificed at times of drought.⁵ Children were sometimes sacrificed to honor a new king or as a means of increasing the status of the surviving ruler.⁶ They were also sacrificed as part of the burial ceremonies of rulers, so they might serve their leader in the afterlife.⁷ At a place called Cahokia, near St. Louis, the body of a ruler was found surrounded by 53 women who had been sacrificed.⁸ In Maya, Toltec, and Teotihuacan cultures, women and children were offered as sacrifices in a similar way. In some of these cases, it appears that the people being sacrificed had little connection to the dead leader.⁹

Another reason for human sacrifices was to obtain war trophies from the victims’ body parts, a prevalent practice in pre-Columbian North, Central, and South America that often coincided with ritual cannibalism (see Moroni 9:8–10).¹⁰ Archaeological evidence of ritual cannibalism in Mesoamerica in relation to infant sacrifices has been suggested to date as far back as early Olmec times (1600–1000 BC).¹¹ After studying human bones “from three sites, spread over 2000 years of Mexican prehistory,” one set of scholars concluded: “Based on the archaeological evidence, the distribution of human bones, and the indications of violence left on them, there can be little doubt that cannibalism and human sacrifice were long prevalent in ancient societies of Mexico.”¹²

During a time of war, like Mormon 4, crops were often destroyed, causing famine.¹³ In Mesoamerica, sacrificial victims were sometimes seen as nourishment for the gods.¹⁴ Children were seen as representative of certain types of water-associated gods. Their size imitated those gods, and their abundant crying was thought to bring rain and therefore increase their crop yield.¹⁵ As understood by modern Mesoamerican communities, there existed a “primordial contract” between mankind and the gods: “The earth agreed to endure cultivation and provide food for humans, only after God promised that men would feed the earth in turn [through the sacrifice of human bodies].”¹⁶ 

Conclusion

There is a growing body of evidence that human sacrifice and acts of ritual cannibalism were widespread among ancient societies, including those found in ancient America. There is also evidence that such topics were known and discussed among Americans and Europeans in the early 19th century.¹⁷ How much exposure Joseph Smith personally may have had to these concepts, however, remains unexplored.

What seems clear is that the Book of Mormon’s description of cannibalism and of women and children being sacrificed unto idol gods is supported by early archaeology from Book of Mormon times, as well as from late ethnohistorical sources. It can also be concluded that whatever Joseph Smith may have heard or known about such practices in his day, he could not have known with any degree of certainty that they were so prevelant and stretched back so deep into American antiquity.