Magazine
The Three Witnesses to the Book of Mormon, No. I
Title
The Three Witnesses to the Book of Mormon, No. I
Magazine
The Latter Day Saints' Millennial Star
Publication Type
Magazine Article
Year of Publication
1886
Authors
Stevenson, Edward (Primary)
Pagination
341–343
Date Published
31 May 1886
Volume
48
Issue Number
22
Abstract
As a witness who sat in the presence of the prophet Joseph and the Three Witnesses, this author presents his accounts of some of the occasions when testimonies were borne. The author states that he was “deeply inspired” as he heard them many times testify of being in the presence of a heavenly messenger who talked with them and showed them the plates. They were shown the Urim and Thummim and told these seer stones were used by ancient prophets. The first part begins the series.
THE THREE WITNESSES TO THE BOOK OF MORMON.
NO. I
“Prove all things, hold fast that which is good.—Paul.”
God has left this generation without excuse, by fulfilling the words of the Apostle: “In the mouth of two or three witnesses shall every word be established.” Fifty-six years ago, Oliver Cowdery, David Whitmer and Martin Harris were the three favored ones to behold the heavenly vision in open daylight. Having been personally acquainted with all three and held hours of private conversation with two of them, I feel it a pleasure as well as a duty to relate some of the various testimonies and incidents that have come under my observation, more especially as only one of the witnesses is now living.
Fifty-three years ago, in the town of Pontiac, Oakland County and then Territory, but since State of Michigan, when I was but thirteen years of age, I first met with Joseph Smith, the Prophet of this generation and of the nineteenth century. I shall never forget the impression then made upon me by his presence and voice. He was accompanied by the three witnesses before mentioned, and at public meetings all of them in turn bore testimony, and to us it was indeed a day of Pentecost. First the Prophet related how he was alone in the woods in secret prayer, when a bright light began to shine around him (like unto Paul’s vision) the brightness of which at first alarmed him, but his fear was soon dispelled by the voice of the Father introducing His Only Begotten Son to him, who spoke to the young man, and instructed him (see Zech., 2nd chap.) He also described the visit of the angel (three times during one night to his bedchamber) who instructed him in the fullness of the everlasting Gospel, which was to be established and preached to every nation, kingdom, tongue and people, as spoken of in Rev. xiv., 6, 7vs.; also quoting Isaiah, 2nd chap. While relating those visions the countenance of the Prophet shone, and the Spirit of the Lord filled the house, and for one I can bear my testimony that I was as one born again, regenerated, converted, for, “there is a spirit in man: and the inspiration of the Almighty giveth them understanding.” (Job xxxii). My mind was so enlightened that I felt to exclaim, as did the prophet Isaiah, “Sing, O heavens; and be joyful, O earth: and break forth into singing, O mountains, for the Lord hath comforted his people, and will have mercy upon his afflicted.”
Oliver, David, and Martin each related at various meetings the vision as they beheld it, each time being deeply inspired, and they spoke as no man could speak only as they who had stood in the presence of an heavenly messenger. They said that they were in the presence of an angel who talked with them (an example may be found in Rev. i, chap. 1-3 vs.) and also showed them the plates containing the characters as engraved upon them, stating that the translation of them as found in the Book of Mormon was correct, and that the translation was given by the power of God, and not by the wisdom of man. He also shewed them the Urim and Thummim, which was used by the ancient prophets for the purpose of translating, and was a gift of God to His chosen people. They further said that the voice of the Lord commanded them, as witnesses, to be faithful to the trust reposed in them, and that their testimony should be had in remembrance and should go forth unto the convincing of the honest in heart in all nations, and no power should stop the progress of this the work of God.
At this time many believed the testimony of these witnesses, and they were told by the Prophet Joseph Smith that the gifts of the Gospel should follow them that believed, and by this they should know him to be a Prophet sent of God. A branch of the Church was raised up, some of my school mates becoming members, believing, repenting of all past sins with a Godly sorrow, and callingupontheLordforhismercy, as instructed by the Prophet and Elders, for two Elders—Wood, and Carter, had come in advance of the Prophet and the three witnesses, teaching the self-same doctrines, confirmed by the Prophet, that all were required to be baptized by immersion (born of the water and of the spirit: see John iii),and that too for the remission of sins, with a promise that they should receive the Holy Ghost by the laying on of hands.
The Prophet further said that although this was not practiced now in our day, he was commanded by the angel to do so, even as were the ancient disciples; and as the signs followed those disciples so they should follow believers now, for the angel had restored the same Gospel and blessings.
Some of my school mates and others of the little Branch of the Church, in the meetings, spoke in the gift of tongues, while others received the gift of interpretation, us was promised by the Prophet Joseph Smith, and also by the Savior to his former disciples as recorded in Mark 16th chap., 17th and 20th verses: “And these signs shall follow them that believe: … they shall speak with new tongues … And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following.” And my testimony is that Joseph Smith proved himself to be a true Prophet, for I personally heard his words and promises and saw them verified, and before God I lie not. On one occasion a member of the Branch named Elijah Fordham, at a testimony meeting spoke in the gift of tongues as two French travelers came up to the window which was open. One of those strangers asked a lad if he knew what Brother Fordham was saying, and he of course replied, No. The travelers then said that this tongue was for them as he was preaching the Gospel to them in French. When those gifts were given the power of God was manifested, and tears of joy ran down the faces of those youthful members. About this time I saw in a vision all of those who had joined this Branch, arrayed in beautiful white, flowing robes, and I alone was without one. I shall never forget the impression made on my mind by this vision, and I looked up to my guide who stood by my side, and being only a youth I remember how I had to look up to speak to him, asking him how it was that I was deprived of this beautiful robe. In reply, he said: “look, do you see any one with a robe excepting those who have obeyed this everlasting Gospel?” But, said I, I fully believe, I have been deeply impressed by the power of the spirit, and convinced. “But you have not come in at the door, been born of the water and of the Holy Ghost,” It was not long before I was baptized, and entitled to the robe. This has been 53 years ago, and I have no regret or doubt, for I have seen the gifts of the Gospel follow; the sick healed by the power of God, and thousands made to rejoice. Since the time I heard the testimonies of those three witnesses, it has fallen to my lot to visit at different times two of them who went out from our society and had become indifferent to the growth and the increased development of the work of the Lord, but never have they faltered in their faith and testimony as witnesses to the trust committed to them by the angel.
EDWARD STEVENSON.
Subject Keywords
Bibliographic Citation
Terms of use
Items in the BMC Archive are made publicly available for non-commercial, private use. Inclusion within the BMC Archive does not imply endorsement. Items do not represent the official views of The Church of Jesus Christ of Latter-day Saints or of Book of Mormon Central.