Scriptures of the American Continent

SCRIPTURES OF THE AMERICAN CONTINENT.

By Dr. James E. Talmage.

The Book of Mormon is pre-eminently an American book, com­prising the history of the aboriginal peoples of the New World. It professes to be the modern translation of certain records, covering the period from B.C. 600, to about A.D. 420, with which is incorporated the abridgment of a yet earlier history. The original account was inscribed on thin sheets of gold, in small characters of the Reformed Egyptian style. The plates were taken from their repository on the side of a hill near Palmyra, New York. This was in September, 1827; and in the early months of 1830 the English translation was published.

The Book of Mormon story deals in part with the general history of the ancient peoples, their rise and fall as nations, their wars and intrigues of state, their alternating epochs of material prosperity and adversity; but more particularly it preserves an account of the Divine revelations, the prophets and prophecies with which the ancient Americans are blessed; and thus the work stands before the world as the Scriptures of the Western Con­tinent.

According to the book, Lehi, an Israelitish prophet, was directed by revelation B.C. 600 to take his family and leave Jerusalem, in time to escape the destruction or captivity incident to Nebuchad­nezzar’s conquest; and the assurance was given that the migrating company should be led to a land of promise, choice above all other lands. Lehi’s family was joined by members of other families.

In time the travelers reached the Arabian Sea, and there they built a ship in which they were carried by the wind and current to the American shore.

The colonists multiplied and prospered. After a few years, however, open disruption occurred and the people divided into factions, known as Nephites and Lamanites. In time these parties developed into powerful nations. The Lamanites main­tained bitter hatred toward their brethren, and deadly hostility prevailed throughout the greater part of the period of Book of Mormon history. While the Nephites were industrious and pro­gressive, cultivating the soil and building great cities in South, Central, and North America, the Lamanites fell into degeneracy and came to rely almost entirely on hunting and warfare for subsistence. They were cursed of the Lord with a ruddy skin, and with this somber hue of body came darkness of mind. As the Book of Mormon plainly and circumstantially avers, the degraded posterity of the ancient Lamanites are the American Indians of to-day.

The last great conflict between Nephites and Lamanites occurred in what is now Northern New York, and the issue was the utter extermination of the Nephite nation. As the predicted de­struction of his people drew near, Mormon, a Nephite historian and prophet, collated and in part abridged the voluminous historical records that had accumulated during the period of nearly ten centuries; and to his abridgment he gave his own name; hence the title “Book of Mormon.” Mormon’s son, Moroni, supple­mented his father’s work by writings of his own; and then, realizing that his death was imminent, he deposited the records in a stone box and buried the same at what was called by the Nephites the Hill Cumorah, now popularly known as “Mormon Hill,” in the vicinity of Palmyra, N.Y.

The announcement of such a discovery as that of the plates of Mormon, and of such an achievement as the translation of the records into English, could not fail to attract the attention of both layman and scholar. But the announcement was treated with contempt and vigorous denunciation.

The reason for this hostile rejection is found in the fact that Joseph Smith, the translator, avowed that he had not accom­plished the marvelous work by his own or other human power alone, but that the resting-place of the ancient plates had been revealed to him by an angel, who appeared in light and glory, and announced himself as that same Moroni who had sealed up and buried the inscribed plates over fourteen centuries earlier. A further cause for the popular opposition to the Book of Mormon lay in Joseph Smith’s solemn testimony that he had been empowered to make the translation through the direct inspiration of God.

This avowal introduced the element of the supernatural. If Joseph Smith spoke truly, miracles had not ceased, and direct revelation from God to man was of modern certainty. Such a conception was wholly opposed by theological theory and churchly dogma. And yet, why in reason should direct revela­tion from the heavens be more of an improbability to-day than in the centuries of long ago? Except as to the extent of the writing, is the bringing forth of the Book of Mormon any more of a marvel than the inspired reading of the mystic words by Daniel in the midst of Belshazzar’s riotous feast? (See Dan. 5:25-31). And surely the means by which the writing was done appears far more mysterious in the case of the Chaldean king than in the ordinary and human way of engraving the Book of Mormon plates.

The Book of Mormon is before the world. It has been distrib­uted by millions of copies in English and other modern tongues. Let it be understood that in no sense does the Book of Mormon profess to be a substitute for the Holy Bible, or to be in any way related thereto except as a parallel volume of Scripture. The Bible is essentially a record of the dealings of God with His people of the East; the Book of Mormon is an embodiment of Divine revelations to the people of the West. So far as the two books touch common themes they are in harmony; and in no particular are they contradictory to each other.