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Abstract
Choir members touring eastern European countries tell of spiritual experiences they had when they were able to give Books of Mormon to spiritually hungry people.
By Jay M. Todd
Managing Editor
During the Mormon Tabernacle Choir’s tour of middle Europe and Russia, concert after concert was marked by an outpouring of the Spirit and the joy of freedom.
There seems to be no end to the stories. The stories of a lifetime that Mormon Tabernacle Choir members tell of their three-week June concert tour through middle Europe and Russia a short time before the stunning late-summer developments in the U.S.S.R.
To see the great 22-day swath cut by the choir across Europe in any other terms than emotionally charged and spiritually rich would be to miss the very essence of the choir’s missionary journey. And missionaries they were—to the thousands they met in their daily interaction with people everywhere, to the tens of thousands they faced in the storied opera and philharmonic halls in the capital cities of the lands, and to the tens of millions who watched or heard the concerts on television and radio.
The choir bused or jetted 4,200 miles, through eight countries—Germany, the edge of France, Switzerland, Hungary, Austria, Czechoslovakia, Poland, and the U.S.S.R. They averaged one performance a day, singing twenty times in all: twelve formal concerts, one short outdoor program, three sacrament meetings, and four member-and-investigator firesides.
Into these cities and lands moved on cadence a modern-day spiritual army of the Lord nightly calling out a battle hymn, informing listeners that indeed “He has sounded forth the trumpet that shall never call retreat.”
But the musical thrust of the tour (and its attendant emotional and spiritual impact) was only one of four powerful strategies connected with the mission.
First, the mere fact that the Mormon Tabernacle Choir was on tour and coming to town elicited waves of advance publicity—stories of all stripes about the choir, its volunteer nature, its highly esteemed conductor Jerold Ottley, its organists and soloists. And, of course, there was much opportunity for background about the church the choir represents, with significant reference to Latter-day Saint beliefs and life-styles in the media of the former Eastern Bloc countries. Church Public Affairs advance team Michael Otterson and Michael Obst felt media delight as they set up countless interviews for radio, TV, and print media, and answered innumerable questions about the Church.
The second emphasis of the Church’s campaign was the series of concerts—the enormously successful two hours of musical and spiritual feasting that never ended with fewer than three encores, with a tour average of more than five encores nightly after each concert. These encores often included pulsating, rhythmic clapping or foot-stamping, whistles and calls of “Bravo, Bravo,” and standing ovations that twice would not end until the last choir member had departed from the stage.
The first two areas of emphasis—the media advance publicity and the concerts themselves—impacted the general public. The third and fourth areas of emphasis, however, were aimed at smaller, selected groups.
The third emphasis of the Church’s spiritual campaign was a group of six receptions and five dinners, generally following the concerts, to which were invited each nation’s and each host city’s governmental leaders, embassy and consular officials, prominent figures in education, science, the arts, and business, and leaders of other churches. Mingling with them were some members of the choir and local Latter-day Saint ecclesiastical leaders—stake presidents, mission presidents, district presidents, or branch presidents, whatever was applicable to the area. The intent was to build upon the rapport earned in the concerts and to establish cordial and productive relationships among local Church leaders and national and local leaders.
The receptions were all held in those areas where the Church is well known and where a substantial base of membership resides—Frankfurt, Strasbourg, Zurich, Vienna, and in the two cities of the former East Germany—Dresden and Berlin. The dinners, on the other hand, were held in those nations and cities where the Church is still new and where Church membership is small—Budapest, Hungary; Prague, Czechoslovakia; Warsaw, Poland; and Moscow and Leningrad, Russia.
These dinners of state, as they were called, were hosted by prominent Latter-day Saint businessmen and civic leaders. Using their own money, these members hosted the dinners in order to express to governmental and civic leaders the value they place in their own lives on religion and on their membership in the Church. These invitation-only occasions, orchestrated for the Church by Beverly Campbell of Washington, D.C., international affairs director for the Church’s Public Affairs Department, were marvelously successful in building bridges, giving numerous opportunities for warm welcomes and responses and for the presentation of mementos, all helping to clarify the nature of the Church and its purposes.
The fourth emphasis of the Church’s campaign was the spiritual wellspring of four firesides (average attendance eight hundred) and four choir-oriented sacrament meetings, to which all who wanted to know more about the Church were welcome. In these settings, the teachings of the Church were inspiringly reviewed by several local members or leaders who shared their testimonies of the gospel. There then followed addresses from the General Authorities present who were associated with the tour—Elder Russell M. Nelson of the Quorum of the Twelve, who accompanied the choir because of his assignment, until recently, to oversee the Church in Europe; and Elders Hans B. Ringger, Spencer J. Condie, and Albert Choules, Jr., of the Seventy, who at that time were serving as the Europe Area Presidency.
These four emphases associated with the 1991 Mormon Tabernacle Choir tour—the advance publicity, the concerts, the receptions and dinners, and the firesides and sacrament meetings—were powerful instruments of the Lord in helping bring about public recognition, goodwill, and understanding of the Church for countless people in all the lands visited.
“I pay tribute to the First Presidency of this church,” said Elder Nelson, “for their decision to explore the possibility of a Tabernacle Choir tour through these lands long before the historic political breakthroughs and crumbling of the walls occurred. To me it is clear evidence of their prophetic powers.”
Knowing about the tour beforehand was also a call to prepare—and prepare themselves the choir members did, linguistically as well as musically. Half of the twelve concerts were performed in German-speaking cities—Frankfurt, Zurich, Vienna, Dresden, and Berlin (two concerts); one concert was presented in French-speaking Strasbourg, one in Hungarian-speaking Budapest, one in Czech-speaking Prague, one in Polish-speaking Warsaw, and two in Russian-speaking Moscow and Leningrad. For each of these nationalities and language groups, the choir learned—stunningly!—the national anthem or national song of each land, as well as a beloved national folk song. In addition, they sang a major work in Hebrew. Also, because this year is the two-hundredth anniversary of Mozart’s death, the choir often sang a selection of Mozart’s works in Latin. And, of course, they sang works written in English—meaning that in all, they learned to pronounce the sounds of eight other languages! Two-a-week choir rehearsals were in order for many months prior to the tour, as well as “more personal hours of practice, memorization, and learning to pronounce the words,” said a choir member, “than I’ve ever put into anything in my whole life.”
Then there was the spiritual preparation. “I’ve been in the choir ten years,” said Susan Christensen, “and I’ve been on other tours, but I knew this was to be something special and also something very hard. All of us were asked to prepare ourselves spiritually. With other choir members, I prayed a great deal. I read the scriptures, studied, and fasted. I went to the temple to know of my readiness. I hope others will not misunderstand, but I think we felt ready to be used as instruments of the Lord.”
“How many people get to have Alma’s wish?” said Suzanne Tate. “You know the one—‘O that I were an angel, and could have the wish of mine heart, that I might go forth … with the trump of God.’ (Alma 29:1.) Can you imagine how it feels to be able to use your trumpet for the Lord and to sing out to one hundred million people listening and watching where the gospel word has not gone? But you have to be ready!”
To be ready to greet people after a concert as well as in all their interactions with people while they toured was a major goal of choir members. “Each of us has been set apart,” said Kenneth Wilks, “to serve as a Tabernacle Choir missionary.”
Among other things, this means that each choir member goes on tour with dozens of tape recordings of the choir, a hundred Articles of Faith cards, and another hundred missionary referral cards, all categorized with each country’s mission home address and telephone number. Like all missionaries, choir members purchase the tapes and cards at their own expense—a further gift of self that each singer brings to the people he or she meets. If the spiritual impact of the choir is awesome, it is because it ought to be! With 313 of its 324 members on the European tour, the choir already numbered more than the combined average of two full-time missions fully stocked with missionaries. To send forth into a city or into a post-concert audience 313 missionaries and their thirty-two staff helpers (more than 500 missionaries when counting the spouses of choir members who paid their own way to accompany the Choir), is to invite the inevitable—an outpouring of spiritual experiences, the kind of experiences known to members worldwide:
“Two months before the tour, I had an impression to look for a face in the audience while on tour, so I prayed that I would find the face,” said Janalee Free. “Then I had a dream—I saw a person, but no face. Somehow the idea that he was Czechoslovakian was in my mind. Each concert night I looked for the face. After the Prague concert, I saw a man clutching his program as he looked intently at me. I put out my hand to him, and in that instant I knew it was him. He held my hand with such intensity and emotion. We exchanged names. He said he never could have imagined what he felt at the concert. ‘I cannot explain it,’ he said. ‘Would you like a tape of the choir?’ I asked. He cried as I gave it to him. He held it close to his chest as I filled out a referral card for the missionaries.”
Following the concert in Prague, Czechoslovakia, a choir member went outside Smetana Hall and walked up to greet a father and mother and their teenager, but they were unable to communicate. Very shortly a young man stepped up to translate. As he talked, he said that the couple were his parents, that he had gone to the United States as an exchange student, had found the Church, and had been baptized. But he said that his parents were very much against his decision and that he had practically forced them to come to the concert that evening. He explained, however, that during the concert, “they come on fire.” “We talked for a few more minutes, then I turned to the parents and said to the English-speaking son, ‘Tell your parents that if they want to be truly happy, they will join the Church. Tell them the gospel is true. Tell them that I love them.’ The Spirit was overpowering! They hugged me. They kissed me. They held my hand. And they said they would see the missionaries.”
“We have a distant relative in Warsaw and so we informed him of the choir’s coming,” said Charlene Van Wagenen Gale. “After the concert, with a picture of him in hand, I looked for him until I found him. At his home that evening, we talked of the gospel—modern revelation, the Restoration, the Word of Wisdom. On occasion, tears would stream down his his face. After we discussed Apostles and prophets, in the midst of our conversation, he asked, ‘Are you an Apostle?’ ‘No, I’m a disciple,’ I said, and explained the difference. ‘But you speak with such conviction,’ he said. ‘I only speak what I know,’ I replied. He said, ‘I want to know why I feel the way I feel when you speak.’ I talked to him about the Holy Ghost and then asked him, ‘Would you like to visit the missionaries to learn more?’ The answer was yes.”
“After the Budapest, Hungary, concert I walked up to two full-bearded men,” said Kay Lynn Wakefield. “I asked if they enjoyed the concert, putting my hand out to greet one of them. He looked around, wondering who I was talking to. I then gave him an Articles of Faith card. He backed away, saying, ‘I am light man’—an electrical technician for the concert. He seemed surprised I would talk to him. I assured him I was happy to talk to him, and I thanked him for his lighting. I asked him who his friend was, and he said he spoke no English and was studying for the ministry. At this point, he said again, ‘I am light man only.’ I then put my hand on the arm of this man, looked him in the eye, and said, ‘You are a child of God and he loves you very much.’ I bore my testimony to him, telling him that we represented our Heavenly Father and the Lord Jesus Christ. I asked him to translate this message to his non-English-speaking friend. As he repeated my words, he began to weep. It seemed almost as if a protective bubble fell over us and we no longer heard the noise of the crowd. I told them both how they could get a Book of Mormon from the missionaries. The student was visibly moved and promised that he would get and read the book.”
“Before the concert at the Bolshoi,” said Ann Halversen, “I felt a hand on my arm. ‘Would you tell me more about Mormons?’ said a woman. ‘Do you speak English?’ I asked. ‘Yes,’ she said. ‘Are you Christian?’ I asked. ‘Yes,’ she said. ‘Did you know that Christ came to America after he was resurrected?’ I asked. ‘He did!’ she exclaimed, wide-eyed. I then briefly gave an overview of the Book of Mormon. I felt to keep going—to tell her how we obtained the Book of Mormon. When I got to the name of Joseph Smith, the Spirit was so powerful that the instant I said his name I started to cry. The Spirit was so strong that she started to cry, too. ‘What is it that I am feeling?’ she tearfully asked. I then explained about the Holy Ghost. Immediately she reached out and stopped me and said, ‘This is what I have been looking for.’ Before the evening was over, I was able to introduce her to the missionaries.”
“I had carried with me a Russian Book of Mormon through the entire tour, and by Saturday—the last day of the tour—I had not handed it out. I wondered why I had not given it away earlier,” said Wilma S. Livsey. “As I went to breakfast in our Leningrad hotel, up the stairs came one of our Russian guides—a beautiful young woman. She asked if I was ready to go. I said, ‘No, I have to find a place for my Book of Mormon.’ I showed it to her. She said she would like it. Surprised, I said, ‘No, this book is for someone very special. It must be. I have carried it all over eastern Europe waiting for the right person to give it to.’ She again said that she would like the book. ‘But this book must go to someone who will read it. It is in Russian.’ Then she said with great intensity, ‘I read Russian. I will read it. I want the book!’ Tears welled up in her eyes as she said, ‘I’d like to start reading it right now.’ I then handed the book to her. I told her that the book was a second witness for Christ—and that the Bible was the first. I told her of the promise in the book of Moroni, and told her that if she prayed after she read it, and if she felt the same about it as I did, she was to get in touch with missionaries. I gave her a card with the mission home address on it. Tears came down both our faces as we hugged, and she again said, ‘I want the book. I promise I will read it.’”
The stories go on and on—stories for a lifetime.
“In the sense of being part of something bigger than yourself, I don’t know if I’ll ever experience anything like this again,” said Tom Rogerson. “I’ve never heard the choir do so well. It was the most spiritual, emotional, exciting, exhausting experience of my life. In the concerts—especially in the Eastern Bloc and Russian areas—you’d see people by mid-concert finally look you in the eye, then smile. And then at the end we would just weep together afterwards.”
Said Marcie Alley, “This was a very hard trip for many choir members. The Lord often asked things that were quite difficult for some of us, and we have tried very hard. And as we have done our part, blessings have come. To ask singers or anyone to travel half a day or more, do a two-hour concert that night, get up the next morning after five or sometimes six hours of sleep, often carry your own heavy luggage to new quarters, be very cautious about all your food and water intake in order to stay healthy so that you can sing again—only a group of committed Latter-day Saints would eagerly do it! But you get in there, and before you know it, you are filled with the Spirit. You feel you could sing all night. There is no way you could come on a tour like this and not gain a testimony of who is behind it.”
Said a choir member: “I accomplished everything I set out to do. I left my testimony with them every night for two hours. I gave them everything I had. Everything.”
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